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"The Doctrine of the Mean" is a monograph on moral philosophy in ancient China that discusses the realm of life and cultivation. It originally belonged to the thirty-first chapter of the "Book of Rites" and is one of the Confucian classics. It is said to have been written by Zisi during the Warring States Period. The content affirms that "the mean" is the highest standard of moral behavior, regards "honesty" as the noumenon of the world, believes that "sincere" reaches the highest level of life, and proposes "learned, interrogated, deliberated, discerned , The learning process and method of understanding.
In the Song Dynasty, it was extracted from the "Book of Rites" and combined with "The Daxue", "The Analects" and "Mencius" into the "Four Books". After the Song and Yuan dynasties, it became a school official-appointed textbook and required reading for the imperial examination, which had a great influence on ancient Chinese education and society. The main notes are Cheng Hao's "The Doctrine of the Mean", Cheng Yi's "The Doctrine of the Mean", Zhu Xi's "The Doctrine of the Doctrine of the Mean", Li Yuan's "Annotation to the Doctrine of the Mean", Dai Zhen's Supplementary Notes to the Doctrine of the Mean, Kang Youwei's "Annotation to the Mean", Ma Qichang's "The Doctrine of the Mean" Friendship Interpretation and Hu Huaichen's "A Brief Talk on the Mean" and so on.
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Aktualisieren am 2021-01-09
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天命之谓性,率性之谓道,修道之谓教。道也者,不可须臾离也,可离非道也。是故君子戒慎乎其所不睹,恐惧乎其所不闻。莫见乎隐,莫显乎微,故君子慎其独也。喜怒哀乐之未发,谓之中;发而皆中节,谓之和;中也者,天下之大本也;和也者,天下之达道也。致中和,天地位焉,万物育焉。
仲尼曰:“君子中庸,小人反中庸,君子之中庸也,君子而时中;小人之中庸也,小人而无忌惮也。”
子曰:“中庸其至矣乎!民鲜能久矣21!”
子曰:“道之不行也,我知之矣:知者过之,愚者不及也。道之不明也,我知之矣:贤者过之,不肖者不及也。人莫不饮食也,鲜能知味也。”

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