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A descrição de 呂氏春秋


"Lu Shi Chun Qiu", also known as "Lu Lan", is a masterpiece of Huang Lao Taoism compiled under the auspices of the prime minister of Qin Dynasty Lu Buwei and assembled by his disciples. The book was written on the eve of Qin Shihuang unified China. This book is based on Confucianism, Taoist theory, and theories of famous, legal, Mohist, peasant, military, and Yin-Yang schools. Lu Buwei wanted to use this as an ideology after the reunification of the Great Qin Dynasty. But then the ruling Emperor Qin Shihuang chose Legalism, which frustrated all the scholars, including Taoism. "Lu Shi Chun Qiu" is a collection of pre-Qin Taoist masterpieces and is a representative work of miscellaneous scholars in the late Warring States period. The book is divided into 26 volumes, one hundred and sixty chapters, and more than 200,000 characters.
"Lu Shi Chun Qiu" as the 12th period, the eight views, and the six theory, pays attention to absorbing the theories of various schools, taking Taoism as the main body and adopting the yin and yang, Confucianism, Ming Fa, and the military and peasants. But the main purpose belongs to Taoism. Therefore, "Hanshu·Yiwenzhi" etc. included it in the miscellaneous family. Gao You said that "The Spring and Autumn of Lu Shi" "is based on morality as the target, and taking inaction as the key link". This shows that the earliest commentator has already pointed out the characteristic of Taoism as the dominant thought in "The Spring and Autumn of Lu Shi".
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呂氏春秋 Varies with device APK para Android Varies with device+

Versão Varies with device para Android Varies with device+
Atualização em 2022-08-21
Instalações 1.000++
Tamanho do arquivo 8.420.740 bytes
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O que há de novo 《呂氏春秋》,又稱《呂覽》,是在秦國丞相呂不韋主持下,集合門客們編撰的壹部黃老道家名著。成書於秦始皇統壹中國前夕。此書以儒家學說為主幹,以道家理論為基礎,以名家、法家、墨家、農家、兵家、陰陽家思想學說為素材,熔諸子百家學說於壹爐,閃爍著博大精深的智慧之光。呂不韋想以此作為大秦統後的意識形態。但後來執政的秦始皇卻選擇了法家思想,使包括道家在內的諸子百家全部受挫。《呂氏春秋》集先秦道家之大成,是戰國末期雜家的代表作,全書共分二十六卷,壹百六十篇,二十余萬字 。
《呂氏春秋》作為十二紀、八覽、六論,註重博采眾家學說,以道家思想為主體兼采陰陽、儒墨、名法、兵農諸家學說而貫通完成的壹部著作。但主要的宗旨屬於道家 。所以《漢書·藝文誌》等將其列入雜家。高誘說《呂氏春秋》“此書所尚,以道德為標的,以無為為綱紀” ,這說明最早的註釋者早已點明《呂氏春秋》以道家為主導思想之特征。

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