الأخطاء الشائعة في تلاوة القرآ

The Noble Qur’an is the only text that is free from error. God Almighty makes it easy for remembrance, in sound, structure and meaning; His voices are harmonious, familiar, not dissonant. Its structures are correct, eloquent, and eloquent, with no fracture, no filling or thinness. Its connotations are interpreted and unambiguous, an integrated court with no contradiction or deficiency.
But its recitation varies from one reader to another. Just as the melody was transmitted to the Arabic tongue in general, it also applied to the recitation of the Holy Qur’an, and this matter worsened as we moved away from the era of the Saliqah, until it became a few who did not err in recitation.
Ouatt is an Algerian region whose people are interested in reciting the Noble Qur’an in schools and schools, at weddings and weddings, on occasions and without occasions. These recitations are hardly devoid of linguistic errors, both individual and collective, different and varied among their vast destinations.
This study sought to count the common linguistic errors during recitation in the province of Touat, by standing on them listening and narrating in their appearance, and they were classified according to the linguistic levels, and the search for the reason for their occurrence, and finally to find ways to treat them and ways to reduce them.
Although the main reasons are: ignorance of the provisions of intonation and grammar, confusion between Quranic narrations, influence on dialect, and superficial understanding of the verses; The most effective ways to treat it are: theoretical and applied apprenticeship at the hands of a skilled master of rulings, expert in grammar, realizing the characteristics of the narration by listening to the glorified reader, examining the Qur’anic drawing with great care and concentration, correcting the pronunciation by practicing giving the letters their due, and referring to the sources of interpretation from books and scholars to know the intended meanings of the verses.



The Noble Quran is the only text free from error, made easy by God Almighty to be read. It has a sound, composition and meaning. Its sounds are harmonious, familiar, and not dissonant amazed. And its compositions are correct, eloquent and eloquent, with no breakage, no filler, and no thinness. Its connotations are unambiguous explained, an integrated court that does not want its shortage.
But its recitation differs from one reciter to another, as the melody was to the Arab tongue, in general, also proceeded to reciting the Holy Qur'an, and took this matter.It furthered the further we moved away from the era of innateness , until he became a little unmistakable recitation.
And the Touat region, whose people care about reciting the Holy Quran in schools And the kateebs, in the joys and sorrows, on occasions and without occasions.
These recitations are almost devoid of various linguistic, individual and collective errors and a variety of expansive destinations.
This study sought to enumerate the common mistakes during recitation of the Quoran in the Touat region by listening and narrating it, and it was classified according to the linguistic levels, and the search for a reason for falling into it, and finally finding ways of treatment and ways to reduce them.
Although the most prominent reasons are: Ignorance of the rules of intonation and the rules of language, confusion between Quranic narrations, being influenced by dialect, and superficial understanding of verses.
The most effective way to deal with it is: Apprenticeship in theory and practice with skilled person in expert provisions in grammar, and realizing the characteristics of the version by listening to the skilled readers examining Quranic drawing, and correct pronunciation by practicing giving
The letters are their right, and refer to the sources of interpretation to know the intended connotations Of the verses.