Menggugat Kitab ar-Ruh - Pdf

Menggugat Kitab ar-Ruh

Bagi sebagian kalangan, Ibnu Qayyim al-Jauziyyah (w. 751 H) adalah tokoh yang dianggap cukup kredibel dan mewakili ulama salaf. Terlebih beliau termasuk murid terdekat dari Ibnu Taimiyyah (w. 728 H).

Pendapat-pendapatnya didengar, kitab-kitabnya dipelajari, fatwa-fatwanya diikuti. Setidaknya oleh kalangan yang hari ini menamakan diri sebagai pengikut manhajnya para salaf.

Tetapi ada satu kitab karya Ibnu Qayyim (w. 751 H) yang dianggap cukup aneh dan nyleneh oleh mereka.

Bagaimana tidak, dalam kitab itu disebutkan bahwa para ulama salaf sepakat bahwa mayit bisa mendengar perkataan orang yang masih hidup dan mengetahui siapa yang menziarahinya.

Dalam kitab itu, disebutkan pula adanya kesunnahan dan fadhilah ziarah kubur di hari Jum'at, adanya kesunnahan dan fadhilah membaca Al-Qur'an khususnya Surat Yasin di kuburan, transfer bacaan Al-Qur'an kepada almarhum itu boleh dan sampai serta talqin mayit setelah dikebumikan juga termasuk kesunnahan.

Padahal hal-hal itu termasuk ritual yang dianggap sesat oleh kalangan yang menamakan diri pengikut manhaj salaf tadi. Kok malah hal itu dianggap sunnah oleh seorang yang menjadi panutan dalam bermanhaj salaf.

Kitab itu adalah Kitab ar-Ruh .

Maka beberapa kalangan tersebut tak rela jika Ibnu Qayyim (w. 751 H) berpendapat seperti itu. Salah satu narasi yang dibangun adalah dengan meragukan jika kitab ar-Ruh itu benar-benar ditulis oleh Ibnu Qayyim. Ini kemungkinan pertama. Kemungkinan kedua, kitab ar-Ruh itu ditulis saat awal-awal belajar agama, sebelum kenal Ibnu Taimiyyah (w. 751 H).


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Suing the Book of ar-Ruh

For some circles, Ibn Qayyim al-Jauziyyah (d. 751 H) is a figure who is considered quite credible and represents the salaf cleric. Moreover he was one of the closest students of Ibn Taymiyyah (d. 728 AH).

His opinions are heard, his books are studied, his fatwas are followed. At least by those who today call themselves as followers of the salaf manhaj.

But there is one book by Ibn Qayyim (d. 751 H) which is considered quite strange and strange by them.

How not, in the book mentioned that the salaf scholars agree that the dead can hear the words of people who are still alive and find out who pilgrimage.

In the book, it is also mentioned the existence of fraternity and fadhilah tomb pilgrimage on Friday, the existence of fraternity and fadhilah reading the Qur'an, especially Surah Yasin at the grave, transfer of reading the Koran to the deceased may and up to and mayqit mayit after being buried also included sobriety.

Though these things include rituals that are considered heretical by those who call themselves the followers of the Manafah Salaf. How come it was considered sunnah by someone who was a role model in the salaf bermanhaj.

That book is the Book of ar-Ruh.

So some of these circles are not willing if Ibn Qayyim (d. 751 H) argues like that. One of the narrations that was built was to doubt if the book of ar-Ruh was really written by Ibn Qayyim. This is the first possibility. The second possibility, the book of ar-Ruh was written during the early days of studying religion, before knowing Ibn Taymiyah (d. 751 H).


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