The Gospel Of Judas

Judas Iscariot (/ˈdʒuːdəs ɪˈskærɪət/; Biblical Hebrew: יהודה איש-קריות‎‎, romanized: Yehûdâh Ish-Kerayot; Aramaic: ܝܗܘܕܐ ܣܟܪܝܘܛܐ; Greek: Ὶούδας Ὶσκαριώτης; died c. 30 – c. 33 AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him and addressing him as "rabbi" to reveal his identity to the crowd who had come to arrest him.[1] His name is often used synonymously with betrayal or treason. Judas's epithet Iscariot most likely means he came from the village of Kerioth, but this explanation is not universally accepted and many other possibilities have been suggested.

The Gospel of Mark, the earliest gospel, gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the later gospels. The Gospel of Matthew 26:15 states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke 22:3 and the Gospel of John 13:27 suggest that he was possessed by Satan. According to Matthew 27:1–10, after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to the chief priests and committed suicide by hanging. The priests used the money to buy a field to bury strangers in, which was called the "Field of Blood" because it had been bought with blood money. The Book of Acts 1:18 quotes Peter as saying that Judas used the money to buy the field himself and, he "[fell] headlong... burst asunder in the midst, and all his bowels gushed out." His place among the Twelve Apostles was later filled by Matthias.

Due to his notorious role in all the gospel narratives, Judas remains a controversial figure in Christian history. For instance, Judas's betrayal is seen as setting in motion the events that led to Jesus's crucifixion and resurrection, which, according to traditional Christian theology, brought salvation to humanity. The Gnostic Gospel of Judas—rejected by the proto-orthodox Church as heretical—portrays Judas's actions as done in obedience to instructions given to him by Jesus, and that he alone amongst the disciples knew Jesus's true teachings. Since the Middle Ages, Judas has sometimes been portrayed as a personification of the Jewish people and his betrayal has been used to justify Christian antisemitism.